We live in challenging times. Biologists speak of micro-systems where species sequester during times of crisis. They are called refugia. In times of uncertainty and fear, we too need refugia, places of spiritual safety where we can put down roots, grow and thrive. In this Sunday teaching, Willa invites us to explore the concept of refugia, and how it can help expand our conventional understanding of what “refuge” means in the Buddhist context. Refuge, an ancient Buddhist practice of finding sanctuary in Buddha, Dharma and Sangha, is not a ritual or initiation. It involves a deep exploration of the role of safety in spiritual life. Refuge is an ongoing inquiry into what refugia looks like for each of us, into our crisis-sanctuaries and how they become a catalyst for our spiritual evolution.
With Willa Blythe Baker recorded on September 1, 2024.
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This week’s topic is “Getting A Feel For Feeling”. As we perceive, we add a feeling (vedanā) to our experience. When we are unaware of this process and react to the projected feeling, it causes unnecessary suffering (dukkha). However, understanding this process and responding skilfully leads to one of the deepest senses of freedom available. Let’s explore this freedom through our daily meditations this week.
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Our Dharma Library thrives through collective generosity. Your donation helps sustain this offering for our entire community.
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How Conduct Bears Fruit: Training in Not-Killing
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This week’s topic is A Sense of Essence. In his teachings the Buddha utilised the liberating yet frequently misunderstood concept of karma. Karma refers to how an action is carried out rather than the outcome of that action. This helps shift us away from a fixed self-view, on which we frequently pass judgment, and toward a freeing examination of activities. Asking us to inquire, “What, when I do it, will lead to my long-term well-being and happiness?”
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Can love reveal ultimate reality?
Recorded :
December 19, 2021 We know the cost to the reality of life through deprivation of love.
Science has eliminated love from its analysis of reality.
We cannot know ultimate reality though highlighting the mind and dismissing the heart or vice-versa.
The Buddha made frequent reference to metta with its three-fold application of deep love, kindness or friendship.
This talk will explore the relationship of love to ultimate reality.
Discussion