The encounter with sensory experiences can lead to insight and calm, or reactivity and suffering. How do you guard your mind in the midst of a daily barrage of sensory input? How do you protect your mind so that tranquility and wisdom will be well established? The Buddha encouraged restraint of the senses, but this restraint does not require avoidance of sensory contacts or control of the external environment. In this talk, Shaila Catherine will describe how mindfulness allows us to meet the experiences of sensory contact – of seeing, hearing, smelling, tasting, touching, and thinking with a mind free of reactivity. Mindfulness protects the mind so that it does not come under the sway of defilements. Mindfulness is a special quality of attention that is balanced in the moment of observing experience. Before looking, before reaching, before speaking, before any activity, we can establish the intention of mindfully meeting the experience without giving rise to anger, irritation, lust, fear, or any defilement. The practice of sensory restraint leads to a life of happiness and joy, and lays the foundation for experiences of deep concentration and awakening.
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Genuine Happiness: An Alternative Perspective
Recorded :
March 10, 2024 So much of what we hear and learn about within Dharma practice places an arguably unnecessary emphasis on suffering (dukkha). While the acceptance of suffering (dukkha) is an important and essential aspect of the path, it is by no means the end of the story. In one of the Buddha’s oldest descriptions of what it…
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The Unshakeable Heart: Liberation as the Ultimate Resilience
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November 15, 2020 Is it possible to live and love freely amidst the greed, aggression and dysfunction of the world?Amidst so much suffering, can you nourish joy, lightness and laughter?When it feels as if you’re drowning, might it be that you are floating in an ocean of blessings?In times of political polarisation and dysfunction, broken societal modelling, a…
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The Happiness of Emptiness
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January 21, 2024 Exploration of ultimate teachings requires listening, reflection/meditation rather than sitting to wait for an experience. Emptiness does not require experiences. The ultimate reveals the emptiness of self, ego, I and my – including self interest, self help and self compassion. This session will explore the contractions forming self and the way our minds have become…
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Sitting With Our Ancestors
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December 18, 2022 In times of struggle we can always call on the ancestors. Our affinity ones are just as important as our biological ones. The Buddhist path is full of affinity beings who inspire us. Join me in remembering those who have gone before us, and paved the path of freedom and liberation.
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Skillful Ways to Work with Difficult Thoughts in Meditation
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November 21, 2021 There’s a misconception that thoughts are a hindrance to deep meditation and tranquility. Especially during this ongoing challenging time, certain thoughts may be persistent and difficult to release. Yet, thoughts themselves are not the problem; it’s our relationship to them that determines whether or not they impede our meditation. In this session, we will explore a number of skillful ways to work with difficult or persistent thoughts in meditation to support inner well-being and clarity.
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Embodied Wisdom: The Self-Preservation of Activism
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July 8, 2017 Yes, the world is on fire. And, how do we respond to the rage, anger, and fear that can engulf us? How do we utilize these emotions as catalysts that can move us into action that doesn’t burn us up and destroy us? We investigate the Self-Preservation of Activism by feeling into our body wisdom…
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How awareness frees: Vitaka Vicara Viveka
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January 21, 2018 Worldwide Insight Founding teacher Martin Aylward returns to lead his first class of the year. Martin looks at how different elements of attention can meet, explore and hold experience, allowing for insight, spaciousness and increasing freeness in the midst of experience.
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Nothing is reliable outside liberation.
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May 8, 2016 Practice places emphasis on seeing impermanence. Such a practice easily becomes habitual to the degree we miss the point. There is nothing reliable owing to impermanence. There is nothing we can depend upon in this world of mentality and materiality, inner and outer. If we abide deeply clear about this, the stress and fears fade…
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