Dharma practice encourages us to transform our thoughts, words and actions. The primary mechanism for how this is accomplished is vague. What often goes unnoticed is that the use of the term mind has undergone a radical psychologization from the time of the Buddha into present day. During this session we will explore the many nuances of the pali term citta and how it can be utilized as a voice for personal and global transformation.
Discussion
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We’re grateful to have Nirmala Werner guiding our Daily Meditation sessions this week. May they support and deepen your practice.
This week’s theme is: The Still Heart: Cultivating Equanimity in an Unsteady World
In a world marked by constant change, uncertainty, and emotional intensity, equanimity can seem like a distant ideal-or even a form of indifference. But in the Buddhist tradition, equanimity (upekkhā) is not cold or passive. It is the spacious, steady heart that knows how to stay open, grounded, and present with whatever life brings.
In this week we will explore equanimity as a deep source of inner freedom-neither detached nor reactive, but wise, loving, and awake.
Through daily reflection and embodied practice, we will ask:
What is true equanimity, and what is it not?
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And how can we live with a still heart in a restless world?
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Excellent and inspiring, as expected. Just want to add; the Buddha experienced monkeys first hand. I think the term “monkey mind” may be misunderstood by current westerners. Monkeys don’t “jump from one thing to the next” pointlessly. They are searching for food, looking for stimulation, etc., and when satisfied they lay around, sleep, or groom each other and socialize. All done without mindful purpose, but purposefully nonetheless, from the position of monkey culture. I think a better term would be “bored monkey mind” and we should recognize that the best way to settle down a monkey’s mind is to provide it with “right activity”. A little food for thought.