Dharma practice encourages us to transform our thoughts, words and actions. The primary mechanism for how this is accomplished is vague. What often goes unnoticed is that the use of the term mind has undergone a radical psychologization from the time of the Buddha into present day. During this session we will explore the many nuances of the pali term citta and how it can be utilized as a voice for personal and global transformation.
Discussion
One thought on “Citta and Right Speech: Cultivating the Voice of Kindness and Wisdom”
Leave a Reply
You must be logged in to post a comment.
Discover more from the Dharma Library
-
Cultivating mindfulness of sounds and meditative listening.
Recorded :
February 8, 2015 Worldwide Insight talk from Martine Batchelor: “Cultivating Mindfulness of Sounds and Meditative Listening”. Guided meditation, Dharma talk and Q&A.
-
Beyond Mindfulness: The Fullness of Insight Meditation
Recorded :
June 13, 2021 Mindfulness is the engine of meditation practice, and it tends to get all the press. But is mindfulness sufficient to transform our hearts, minds and lives? In this session, we’ll explore some of the other qualities and cultivations that are essential to deep on the spiritual path.
-
Daily Meditation Recordings, with Nathan Glyde – Week of Oct 25, 2021
This week’s theme is Making Sense of Self.
Although the Buddha encourages us to not indulgently ponder whether the self is real or not, he did offer us a way to explore how the sense of self appears. This methodology, called the khandhas (aggregates: the heap of heaps), exposes all aspects we gather together to create and hold to our sense of self: form (body); vedanā (subtle preference); perception; saṅkhāra (mental formations – like intention, attention…); and consciousness (knowing). -
Daily Meditation Recordings, with Zohar Lavie – Week of July 17, 2023
This week’s topic is “Deepening and Developing Unconditional Friendliness”. Metta, translated as unconditional friendliness, is a powerful and transformative attitude. When we relate to ourselves, others and experience with metta, reactivity and ill being dissolve and wisdom and wellbeing grow. During this week of practice we will deepen the practice and application of metta, as well as the understanding of how it impacts experience.
-
Not-other: knowing our solidarity with all beings.
Recorded :
April 30, 2017 Dharma teachings point at the way our experience is not-self. This also means that everyone else is not-other. In this class we explore the ways we isolate and defend ourselves, and reach for and reject others, looking towards a greater inclusion of and intimacy with others as the ground for both better relationships and true…
-
The Practice of the Beautiful: Moving Beyond Fragmentation and Stability
Recorded :
June 2, 2024 Allowing the beautiful to guide us in our practice opens up possibilities beyond our conditioned habits. Awakening to beauty involves being with the messiness and the challenges of our lives. Beauty does not belong to anyone. As we orient away from that which is pleasing to that which is beautiful in ourselves and in our communities, we align ourselves with a path that blossoms into liberation for all beings.
-
Don’t be realistic. Be real
Recorded :
March 18, 2018 Through the cultures within family, education and work, we are constantly orientated towards ‘realistic’ expectations and visions for our lives. Dharma practice asks us to abandon the realistic in favour of the real; listening deeply to life and to how things actually are, so as to respond wisely and lovingly, fully and freely. In this…
-
Daily Meditation Recordings, with Zohar Lavie – Week of December 13, 2021
This week’s theme is: A Bright Presence.
Making an effort isn’t always easy; yet, how we show up really matters. Dharma teachings can help to enliven our sense of enthusiasm and energy on the path of practice. This week we’ll dive into different ways of engaging with our life, on the meditation seat and off. From soft delight to sustained dedication, let’s wake up fully with life — in life, and for life.
Excellent and inspiring, as expected. Just want to add; the Buddha experienced monkeys first hand. I think the term “monkey mind” may be misunderstood by current westerners. Monkeys don’t “jump from one thing to the next” pointlessly. They are searching for food, looking for stimulation, etc., and when satisfied they lay around, sleep, or groom each other and socialize. All done without mindful purpose, but purposefully nonetheless, from the position of monkey culture. I think a better term would be “bored monkey mind” and we should recognize that the best way to settle down a monkey’s mind is to provide it with “right activity”. A little food for thought.