Dharma practice encourages us to transform our thoughts, words and actions. The primary mechanism for how this is accomplished is vague. What often goes unnoticed is that the use of the term mind has undergone a radical psychologization from the time of the Buddha into present day. During this session we will explore the many nuances of the pali term citta and how it can be utilized as a voice for personal and global transformation.
Discussion
One thought on “Citta and Right Speech: Cultivating the Voice of Kindness and Wisdom”
Leave a Reply
You must be logged in to post a comment.
Discover more from the Dharma Library
-
The Paradox of Being: Alive & Aware
Recorded :
February 17, 2019 “The World is its Own Magic” – Suzuki Roshi As we practice and our understanding deepens, we’re often surprised by paradox. We begin to discover what the Laṅkāvatāra Sutra pointed to: Things are not what they seem… Nor are they otherwise. We intuitively know that there is more to life/reality then the usual, the familiar…
-
The Wisdom of Equanimity
Recorded :
June 4, 2023 The dominant culture treats unpleasant feelings as problems, and pleasant feelings as if we should experience them all the time. This is neither possible nor wise. How can we fully feel the beautiful and painful aspects of our lives so that we are strengthened and enriched by the depth and breadth of this human experience?…
-
Speaking Out Against Injustice with Deep Listening and Loving Speech
Recorded :
June 3, 2018 How can we stand up for the values of social justice, inclusion, respect and dignity for all in a way that helps to heal division? How can we reach out to those who are different from us to help bridge the divide? In this session we explore the power of loving speech and deep listening,…
-
Daily Meditation Recordings, with Martin Aylward – Week of 25 November, 2024
We’re delighted to have Martin Aylward leading our Daily Meditation sessions this week. May these sessions support and deepen your practice.
This week’s theme is:
-
Daily Meditation Recordings, with Zohar Lavie – Week of January 22, 2024
This week’s topic is “Wholehearted Presence”. Meeting experience as it unfolds with presence and interest, we uncover the wellbeing and freedom available to us on the Dharma path. Through this week’s exploration we will open to what supports a wholehearted approach to practice, and understand what is nourished and cultivated when we relate to experience in this way.
-
Frontline Dharma: Exploring how practice can support and nourish us in engaging with challenging times
Recorded :
June 24, 2017 For many of us these are times of deep questioning: How do we respond to the challenges we are facing in our societies and our planet? What can we do? How to engage in ways that are skilful and non-harming and also honour our inner sense of integrity, urgency and care? Zohar offerssome reflections and…
-
Empower Your Self to Free Your Self
Recorded :
October 8, 2023 We know that Freedom is possible, yet many of us do not feel free. In this session we will explore Freedom. What do we mean by it? What is inhibiting us from experiencing it? What can we do to heal and empower our Being to open to deeper levels of liberation. Using sitting, talks, inquiry…
-
Daily Meditation Recordings with Christopher Titmuss- Week of September 9, 2024
This week’s topic is “The Changeless. Knock, knock on Heaven’s Door”. Conventional human experience reveals the subject and the object. The object includes, mind/body/things/world/time/space and here and now. All of these are subject to change. The subject includes consciousness, perception, awareness, attention, mindfulness, I and my. All subject to change. We might conclude true reality reveals change. Can realisation of the changeless make easy the navigation of change?
Excellent and inspiring, as expected. Just want to add; the Buddha experienced monkeys first hand. I think the term “monkey mind” may be misunderstood by current westerners. Monkeys don’t “jump from one thing to the next” pointlessly. They are searching for food, looking for stimulation, etc., and when satisfied they lay around, sleep, or groom each other and socialize. All done without mindful purpose, but purposefully nonetheless, from the position of monkey culture. I think a better term would be “bored monkey mind” and we should recognize that the best way to settle down a monkey’s mind is to provide it with “right activity”. A little food for thought.