Dharma practice encourages us to transform our thoughts, words and actions. The primary mechanism for how this is accomplished is vague. What often goes unnoticed is that the use of the term mind has undergone a radical psychologization from the time of the Buddha into present day. During this session we will explore the many nuances of the pali term citta and how it can be utilized as a voice for personal and global transformation.
Discussion
One thought on “Citta and Right Speech: Cultivating the Voice of Kindness and Wisdom”
Leave a Reply
You must be logged in to post a comment.
Discover more from the Dharma Library
-
The beauty of the spontaneous movement of life
Recorded :
July 23, 2017 Nowadays, for most of us, life is so full, so fast and dispersed in so many directions: jobs, partners, children, family, house, everyday duties, mobile phone, internet, responsibility, stress, tiredness, worries … and when we find a small space, we fill it with hobbies, friends, sports, TV and every other little thing we usually don’t…
-
Love’s in Need of Love: The Practice of Love as Social Resistance
Recorded :
July 1, 2017 The great Black American singer and songwriter Stevie Wonder once sang, “Love’s in need of love today.” His words couldn’t be more true as we face a global community struggling with war, poverty, illness, climate instability, and the rise of political authorities and governments who do not seem to be grounded in compassion or kindness….
-
Daily Meditation Recordings, with Martin Aylward – Week of Sept 13, 2021
We’re fortunate that Martin Aylward has generously offered to lead our daily meditation sessions for Europe and the UK this week. To find out more about Martin, and view his other recordings on the platform, click here.
-
Everyday Equanimity; Shifting from Reactivity to Responsiveness
Recorded :
May 29, 2022 The practice of equanimity supports us to find balance, stability and steadiness within the changing conditions of our lives. We can then respond with wisdom and compassion to whatever is unfolding. Equanimity is a fruit of the practice, as well as a way of relating that we can cultivate intentionally. We will explore ways to…
-
Daily Meditation Recordings, with Miles Kessler – Week of July 29, 2024
This week’s topic is “Cutting Through To Ultimate Reality”. The word “Dhamma” means ultimate reality, the absolute, or universal principles. This refers to the 3 universal characteristics of conditioned phenomena, and to Nibbana, the unconditioned. In this week of practice we will explore how insight into the Dhamma arises in meditation, and get practical instructions to cultivate the conditions for “Cutting Through To Ultimate Reality”.
-
Daily Meditation Recordings, with Martin Aylward – Week of 23 March, 2026
This week’s theme is: The Goodness of Your PracticeA week of listening to, trusting in, and following the sincerity of your heart and the goodness of your practice. Our Dharma Library thrives through collective generosity. Your donation helps sustain this offering for our entire community.
-
Faith, Hope and Love on the Dharma Path
Recorded :
April 4, 2021 “Join me and the sangha for meditation, reflections and conversation to resource, encourage and uplift the heart as we engage with the challenges of our lives. Everyone is welcome.” – Jaya
-
Daily Meditation Recordings, with Jaya Rudgard – Week of Nov 22, 2021
This week’s theme is Similes and Images from the Ancient Texts .Each morning this week we’ll dive into one of the images from the natural world and daily life that the Buddha used to explain his teachings. Let’s see how how these similes and metaphors from the Buddhist texts can support our understanding and enrich our practice. We may also discover how practising with them can enhance our appreciation of the world around us.
Excellent and inspiring, as expected. Just want to add; the Buddha experienced monkeys first hand. I think the term “monkey mind” may be misunderstood by current westerners. Monkeys don’t “jump from one thing to the next” pointlessly. They are searching for food, looking for stimulation, etc., and when satisfied they lay around, sleep, or groom each other and socialize. All done without mindful purpose, but purposefully nonetheless, from the position of monkey culture. I think a better term would be “bored monkey mind” and we should recognize that the best way to settle down a monkey’s mind is to provide it with “right activity”. A little food for thought.