Our heart/mind is naturally creative; it foresees, remembers, dreams, and perceives.
The products of our imagination shape our intentions, expanding the realm of possibilities beyond what we’ve learned, seen, or experienced thus far.
We can give ourselves permission to imagine and co-create our lives. And once this is cultivated and the doors of perception are more opened, our imaginal and liminal states can become the skillful means to be with what is and what is yet to become.
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We sometimes think of not knowing as something negative, but is it really? Truly not-knowing allows spaciousness, openness, and much greater intimacy. When we make not-knowing an intentional action, the barriers that hold us back from true intimacy begin to dissolve, offering much deeper connection with each other, and with the entire universe.
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Not all stress is bad. Yet without mindful awareness, anticipatory stress may spiral into reactivity, paralyzing fear and suffering. How do we meet this stress mindfully, use it skilfully, then let go?
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A deeply conditioned habit of the human mind is to experience ourselves as independent and distinct from others and the world that we share. At the heart of Dharma teachings is the invitation to question, inquire into and transform this conditioning of separation, opening us to the joy and possibility of mutuality and interconnectedness. During…
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Patience can be one of those qualities which we think of as being theoretically helpful but feel little motivation to actually cultivate and strengthen. So much emphasis in our busy world of achieving goals and getting tasks done is about doing, taking action and fixing problems. We will spend this session exploring the benefits of…
This week’s topic is “Human nature, Buddha nature”. Each day this week we’ll begin meditation with a reflection on elements of human nature that can be welcomed, explored and transformed through a path of practice, pointing to Buddha’s central themes of awakeness, compassion and liberation.
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All of our dharma practice is done in relation to something. We’re essentially always in relation to whatever we’re paying attention to. And, we might say that, in order for our dharma practice to progress, we need to be in good relation to four things: the dharma, ourselves, our meditation object and, in general, to…
We’re delighted to have Martin Aylward leading our Daily Meditation sessions this week. May these sessions support and deepen your practice.
This week’s theme is:
Discussion