In the modern world, it’s easy to forget our intimate connection with all of life. But with recent global events and movements, we’ve been both confronted and inspired by the deep impact our actions have on one another. From a Buddhist perspective, being aware is our true nature. What role might the natural world play in our collective awakening? We will explore this together in discussion and in practice today.
With Brian Dean Williams recorded on July 5, 2020.
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Right view – a path to liberation.
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November 6, 2016 The practice and realizaton of Right View is the first of the eightfold path. Holding to views and opinions is a sure way to suffering, says the Buddha. But can we live with no views at all? To realize Right View we have to look deeply into life, in order to free ourselves from wrong…
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From Mindfulness to Dharma: The Fourth Foundation
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October 28, 2018 The huge popularity of mindfulness is accompanied by a lot of confusion in relation to mindfulness in and of itself and how much it embodies the wider teachings of the Buddha. What is dharma? When, if and how is mindfulness the same as or different from dharma? This topic will be discussed in relation to…
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January 14, 2024 Dzogchen (Sanskrit: Ati Yoga) is the most simple, direct, and profound Vajrayana Buddhist path to reveal the sky-like nature of our own mind which is clear, vast, and unobstructed by the clouds of afflictive emotions. Join Lama Justin for an introduction to Dzogchen meditation in which we will explore how to feel into the mind’s…
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Daily Meditation Recordings, with Caverly Morgan – Week of July 6
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Empower Your Self to Free Your Self
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We are delighted to have Ayala Gill guiding our Daily Meditation sessions this week. May these sessions support and enrich your practice.
This week’s theme is: Three Jewels: Love, Truth, Belonging
We will explore the “Three Jewels” of Buddha, Dharma and Sangha through the immediate, embodied experience of love. By diving into the felt sense of this moment, we discover the precious refuge of love, truth and belonging.
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