The precepts are often shared on the first night of retreat to kind of go into a social contract of how we’re going to care for one another on retreat, while holding the nobility of silence. And out in the world, without the protection of silence and this commitment, we often forget how deeply we belong to each other. In this Sunday Session we’ll explore what it could look and feel like to take this spirit of non – harming and protection off the cushion and into our daily lives.
Discover more from the Dharma Library
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How to structure your practice in life
Recorded :
March 25, 2018 Shinzen guides you through his “See, Hear, Feel” focus technique. This technique is designed to be applicable in any life situation — driving a car, having a conversation, working out, puttering around the house…. After that he gives a dharma talk describing a systematic procedure for “monasticizing” daily life. The goal of this program is…
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The 9 Contemplations of Death – Feeling Safe with Impermanence
Recorded :
November 16, 2025 In this talk and guided meditation, we turn toward the reality of impermanence with mindfulness and compassion. The Buddhist “Nine Contemplations of Death” invite us to meet our fear and denial with gentleness and honesty, remembering what truly matters. Rather than morbid, this reflection is a doorway into freedom—supporting us to live with integrity, presence,…
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Who Am I?
Recorded :
March 10, 2019 “Who Am I?” is a fundamental question. You have to live the question, day in and day out. You cannot think through an answer. The self (‘I’ and ‘my’) lands on objects, voluntarily or involuntarily. Primary objects of interest include forms, feelings, perceptions, formations of mind/speech/body and consciousness (mindfulness, awareness, concentration and meditation). The self…
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Daily Meditation Recordings, with Nirmala Werner – Week of 22 September, 2025
We’re grateful to have Nirmala Werner guiding our Daily Meditation sessions this week. May they support and deepen your practice.
This week’s theme is: The Still Heart: Cultivating Equanimity in an Unsteady World
In a world marked by constant change, uncertainty, and emotional intensity, equanimity can seem like a distant ideal-or even a form of indifference. But in the Buddhist tradition, equanimity (upekkhā) is not cold or passive. It is the spacious, steady heart that knows how to stay open, grounded, and present with whatever life brings.
In this week we will explore equanimity as a deep source of inner freedom-neither detached nor reactive, but wise, loving, and awake.
Through daily reflection and embodied practice, we will ask:
What is true equanimity, and what is it not?
How can we meet change without losing our ground?
How do we love and let go-at the same time?
And how can we live with a still heart in a restless world?
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The Wisdom of Equanimity
Recorded :
June 4, 2023 The dominant culture treats unpleasant feelings as problems, and pleasant feelings as if we should experience them all the time. This is neither possible nor wise. How can we fully feel the beautiful and painful aspects of our lives so that we are strengthened and enriched by the depth and breadth of this human experience?…
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The Radical Heart
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May 19, 2019 It’s hard to find the words that do justice to the enormity of the heartbreak we are in. As we wake up to our new reality, we feel grief, fear, outrage, and a daily kaleidoscope of reactions as we witness the dying of our beautiful planet. Our Dharma practice is for this, to meet reality….
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Gladness of the Wholesome: The Buddha’s Teaching on Awakening Joy
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January 15, 2023 The Buddha was known as The Happy One. Though Joy is one of the Seven Factors of Awakening, with so much emphasis on working with suffering, joy can sometimes seem frivolous or unspiritual. His teaching on attending to the ‘Gladness Connected with the Wholesome’ is a key aspect of Wise Effort and developing a loving heart. We will practice and explore together this foundation for awakening joy.
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The Power of Self-Compassion
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June 11, 2023 Most people are more compassionate toward others than themselves when things go wrong. However, burgeoning research shows that self-compassion is good for everybody. Fortunately, it can be learned. How can we seamlessly bring self-compassion into meditation practice and daily life? What are two secrets about self-compassion practice that make all the difference?
Discussion