The encounter with sensory experiences can lead to insight and calm, or reactivity and suffering. How do you guard your mind in the midst of a daily barrage of sensory input? How do you protect your mind so that tranquility and wisdom will be well established? The Buddha encouraged restraint of the senses, but this restraint does not require avoidance of sensory contacts or control of the external environment. In this talk, Shaila Catherine will describe how mindfulness allows us to meet the experiences of sensory contact – of seeing, hearing, smelling, tasting, touching, and thinking with a mind free of reactivity. Mindfulness protects the mind so that it does not come under the sway of defilements. Mindfulness is a special quality of attention that is balanced in the moment of observing experience. Before looking, before reaching, before speaking, before any activity, we can establish the intention of mindfully meeting the experience without giving rise to anger, irritation, lust, fear, or any defilement. The practice of sensory restraint leads to a life of happiness and joy, and lays the foundation for experiences of deep concentration and awakening.
Discover more from the Dharma Library
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Practicing Belonging in a Divisive World
Recorded :
October 20, 2024 The precepts are often shared on the first night of retreat to kind of go into a social contract of how we’re going to care for one another on retreat, while holding the nobility of silence. And out in the world, without the protection of silence and this commitment, we often forget how deeply we…
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The Monastery has Come to Us: Working with Thoughts and Emotions to Fuel Our Awakening in a Demanding Time
Recorded :
September 27, 2020 We’re in uncharted territory. Each day brings new shocks and challenges. How is it possible to respond with flexibility, kindness, and wisdom? Together we will get through this. Let’s practice a meditation strategy to weather (and even transcend) the ups and downs and support each other through this intense time.
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Daily Meditation Recordings with Nathan Glyde – Week of September 16, 2024
This week’s topic is “That Changes Everything”. The Buddha instructed us to “notice how all conditioned things change”. How we understand this instruction changes depending on which words we emphasise. If we emphasise ‘change’ it sounds like “that’s simply how it is”. If we emphasise ‘how’ and ‘conditioned’, it invites us to question and play a part.
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Daily Meditation Recordings, with Martin Aylward – Week of Sept 13, 2021
We’re fortunate that Martin Aylward has generously offered to lead our daily meditation sessions for Europe and the UK this week. To find out more about Martin, and view his other recordings on the platform, click here.
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The nature of experience. Part 2: Emptiness.
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January 22, 2017 Today’s session is the second in a special run of three consecutive sessions with Martin, where he looks deeply at the nature of experience through Buddha’s profound descriptions of reality – Impermanence, Emptiness, Non self-existence. The classes point directly to how these themes can come alive in our practice and understanding, looking at the personal,…
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Empower Your Self to Free Your Self
Recorded :
October 8, 2023 We know that Freedom is possible, yet many of us do not feel free. In this session we will explore Freedom. What do we mean by it? What is inhibiting us from experiencing it? What can we do to heal and empower our Being to open to deeper levels of liberation. Using sitting, talks, inquiry…
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I think I am…Understanding self and non-self, through the five aggregates
Recorded :
November 4, 2018 One of the most puzzling and profound aspects of Dharma is the teaching of anatta; translated as non-self. For us living in the modern world, with the emergence of social media and the over emphasis and obsession with self, how can we use this teaching in a way that is constructive, authentic, relevant and realistic….
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Vast View, Fine Attention
Recorded :
December 16, 2018 In this session, Martin explores the apparent paradox of a vast view combined with a fine attention, along with practices to bring both into focus. How do we hold both simultaneously? How can we be responsive, without feeling responsible? How might we bring both a vast view and a fine attention to both our inner…
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