Drawing on Thich Nhat Hanh’s teaching on the different layers of consciousness, we will explore the nature of the seeds that sleep in the depths of our mind. We can each learn to be skillful gardeners of our own and others’ minds, watering the wholesome seeds and skillfully caring for the unwholesome ones. As we deepen in presence and familiarity with our minds, we can also begin to identify and heal larger blocks of suffering that lie under the surface, causing harm to ourselves and others. Kaira Jewel will share powerful examples of how we can begin to heal blocks of intergenerational suffering in the collective consciousness as well.
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Compassion is a Political Act
Recorded :
September 20, 2020 This session is invitation for white practitioners and others to join Vimalasara in a discussion on the theme of liberation, the central tenet of Buddhist teachings. No one is liberated until we are all liberated. What if we made explicit that Black Lives Matter was part of the Bodhisattva vow? How would that impact our…
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The reality and experience of inner spaciousness
Recorded :
November 11, 2018 A sense of spaciousness is needed for inner change but the person of history obstructs the space that is always there. As our practice deepens space starts to replace self images. The more we are embodied and present, timelessness and space become more experientially available to us. The now starts to stretch and become wide…
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Pathways to Happiness
Recorded :
November 10, 2019 Being human includes feeling great and feeling pain; given the changing nature of experience what kind of happiness is possible for us? Can we cultivate freedom, happiness and contentment that are less reliant on things ‘going our way’? The attitudes of goodwill, care and friendliness are some of our greatest allies in practice, and also…
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Daily Meditation Recordings, with Ulla Koenig – Week of May 8, 2023
This week’s theme is “Shedding Light on Darkness”. In the Buddhist tradition, we find three psycho-physical dynamics which bring together suffering, stress and dissatisfaction. Beside aggression and wanting, the root of moha, often translated as ignorance, delusion or blindness, can be tricky to understand and practice. What are we blind to? What do we need to see and understand? How can we potentially see our blind spots? How can we prepare ourselves for that which we might discover? We dedicate this week of practice to discovering the different aspects of ignorance and learn practical steps to look deeply yet with kind eyes.
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On Teachings and Teachers
Recorded :
March 17, 2018 People often ask about the importance (or not) of working closely with a teacher. One can benefit greatly from general meditation instruction, but personalised guidance from someone who knows you and your practice well can be deeply helpful. In this session, Martin speaks about approaching teachers for guidance and about the dynamics of the teacher-student…
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Daily Meditation Recordings, with Ayala Gill – Week of 13 April, 2026
This week’s theme is: Trusting the Path of Love
The path of love is a path of transformation, both personal and collective. It is not an easy journey: moments of doubt and overwhelm are part of its terrain, and can sometimes erode our faith. To sustain and deepen our trust, we’ll explore the nature of transformation itself, while cultivating practices that steady and sustain an open heart.
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Wisdom and Heart Together
Recorded :
July 27, 2025 The connection between wisdom (paññā) and the heart qualities, such as goodwill (mettā) and compassion (karunā), can be a delightful discovery in Buddhist practice. The clear, nonjudgmental awareness of wisdom can feel like warmth, inclusion, and safety when fully received. In turn, the truly open heart is free of the distortions of ill will and…
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Daily Meditation Recordings, with Zohar Lavie – Week of February 7, 2022
This week’s theme is: Finding Happiness and Wellbeing on the Path
The understanding of how dukkha is conditioned and constructed lies at the heart of Dharma teachings. Dukkha and wellbeing are in relationship with each other; the abandonment of the causes of dukkha leads to wellbeing. The nourishment of the causes for wellbeing decreases dukkha. During this week we will explore our capacity to uncover and develop wellbeing through our practice, in ways that enrich our lives.
