As our deepening poly-crises shift us from a sense of predictability, stability, and even a future, into crisis management as a daily norm, how can our practice support inner resilience and a meaningful response? We will touch on Dharma practices and teachings that support the internal shifts needed as we transition from over-reliance on separative consciousness to a wiser ground of intuitive knowing.
With Thanissara recorded on February 14, 2021.
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This week’s theme is: The Unfolding of Presence
This week, Sophie Boyer invites us back to the heart of daily meditation: just practice. It’s a practice where no effort is needed to be present, for presence is already here. Let us simply return to it.
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I Am Not OK, You Are Not OK, That Is OK.
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September 22, 2024 Reflection on suffering and the ending of suffering, with focus on second Noble Truth.
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The power of intention.
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October 18, 2015 Worldwide Insight talk from Shaila Catherine: “The Power of Intention”. Guided meditation, Dharma talk and Q&A.
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Becoming Content with Emptiness and Voidness
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June 28, 2026 Shaila Catherine asks “Will nothing be enough?” as she explores how identification with our experience can create discontent with the basic fact that matter and mind is empty of self. Mindfulness will not demolish ego; instead, we mindfully recognize…
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In Relation to Everything
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April 5, 2026 All of our dharma practice is done in relation to something. We’re essentially always in relation to whatever we’re paying attention to. And, we might say that, in order for our dharma practice to progress, we need to be in good relation to four things: the dharma, ourselves, our meditation object and, in general, to…
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Daily Meditation Recordings, with Nathan Glyde – Week of Oct 25, 2021
This week’s theme is Making Sense of Self.
Although the Buddha encourages us to not indulgently ponder whether the self is real or not, he did offer us a way to explore how the sense of self appears. This methodology, called the khandhas (aggregates: the heap of heaps), exposes all aspects we gather together to create and hold to our sense of self: form (body); vedanā (subtle preference); perception; saṅkhāra (mental formations – like intention, attention…); and consciousness (knowing).