Often in spiritual practice there is the encouragement to observe. From that place of observation we attempt to “be with” what arises. When does that intention get colonized by the ego? Who is it that is “being with”? What is it that is “being with”? What shifts in our practice when we surrender what is arising to awareness? What shifts when we recognize ourselves as awareness?
Discover more from the Dharma Library
-
Genuine Happiness: An Alternative Perspective
Recorded :
March 10, 2024 So much of what we hear and learn about within Dharma practice places an arguably unnecessary emphasis on suffering (dukkha). While the acceptance of suffering (dukkha) is an important and essential aspect of the path, it is by no means the end of the story. In one of the Buddha’s oldest descriptions of what it…
-
Daily Meditation Recordings, with Jaya Rudgard – Week of July 24, 2023
This week’s theme is “Meditations on the Five Great Elements of Nature”. The five elements or energetic properties of nature (earth, water, fire, wind and space) feature frequently in the Buddha’s teaching and are a wonderful support for meditation and insight. This week we will practice with these elements as skilful means for contemplating body and world, and for cultivating the mind.
-
Nothing is my own, everything is my own.
Recorded :
February 12, 2017 It’s a pretty delicate task to find the right posture inside ourself in relation to the events that occur in our everyday life. Some are really desired and welcome; some are unexpected or disappointing. We gain things, we lose things and people, and good health comes and goes. On the one hand, everything we experience…
-
This Dharma I Have Reached
Recorded :
March 4, 2018 Without a doubt, Buddhism is recognized as one of the world’s great religions. For almost three millennia these ancient teachings have spread rapidly around the globe influencing humanity in a variety of ways. Needless to say, the historic Buddha, (Siddharta Gotama) did not teach Buddhism, he taught the Dharma as a means to overcome suffering…
-
Seeing Clearly in an Age of Confusion
Recorded :
May 1, 2022 The Buddha spoke of the three poisons of greed, hatred, and delusion. We see all three of these showing up in the realm of global events currently, and in particular, the phenomenon of ‘fake news’, intentional misinformation, and delusional thinking. How might the practice of Vipassana or ‘seeing clearly’ help us in this context? How…
-
Equanimity: Crown Jewel of Buddhist Practice
Recorded :
March 31, 2024 What is equanimity, and how does it differ from indifference? What different forms and subtleties of equanimity are presented in various Buddhist teachings, often occupying the prestigious last spot on the lists? How does equanimity relate to love and compassion? For what reasons should one pursue the development of equanimity for one’s own benefit, the…
-
Daily Meditation Recordings, with Nathan Glyde – Week of March 8, 2021
This week’s topic is The Freedom of an Unassuming Mind.
The Buddha used the image of a tangled and knotted thread to represent the complex roots of human suffering and distress. It takes sensitivity, persistence, and care to disentangle the tangle of ‘dukkha’. A tricky part of this is that our assumptions about the world radically shape the way the world appears, while remaining quite hidden to us. Fortunately, wisdom teachings and practices bring assumptions into view and support the untying of these unseen knots, opening us into a wide and free existence.
-
Daily Meditation Recordings, with Nathan Glyde – Week of June 14, 2021
This week’s theme is: Contentment Blockers
The Buddha named five key ways access to contentment is blocked, and gave clear and profound teachings that break through to the peace, joy, and freedom they obscure.
Our hearts and minds can be pulled into a mission of greed, or sucked into aversion and rejection. We often swing between restlessness and sluggishness. It is normal to doubt the possibility of developing our experience in more free and delightful ways.
This week we will explore the possibilities available to us to calm habitual patterns and invite vibrant-tranquility.
Discussion