Use code SUMMERPRACTICE for a 25% discount on all On Demand Courses through August 31.

Trust in the Goodness of your Practice

With Martin Aylward recorded on January 26, 2020.

Found our teachings useful? Help us continue our work and support your teachers with a donation. Here’s how.

Basic goodness is the fundamental ground of your own heart and mind and being. A buoyant heart allows us to face the ‘infinite ocean of suffering’ and stay open-hearted; It is the foundation for living the Bodhisattva vows, it is how we keep on waking up and showing up and growing up, for the benefit of ourselves and others and the world that deeply needs our goodness to come forward.

In Martin’s first session of 2020 at Worldwide Insight (or Sangha Live as it was about to become), we explored together how our basic goodness gets inwardly undermined, how it can be reclaimed, and how nourishing it is to really find and feel and trust in the goodness of your practice.

Listen to the audio version below, or click here to download the mp3.

Discover more from the Dharma Library

  • Spiritual Friendship: The Whole of the Path

    We exist within a web of relatedness. Much of our stress and suffering arises in relationships. The troubles of this world too, can often be traced to a breakdown in relationship; with ourselves, with one another and with the more-than-human world. More than ever, it feels vital to bring the benefits of meditation practice off…

    Read More

  • From One, To Two, To Many: The Dharma-Power of Specific Relationships

    Specific relationships are each a nexus of power in the larger human system. The naturally intense energies and tendencies of the mind are not only amplified and their potency for action accelerated, but specific relationships also function as a vector for proliferation from the individual mind out to other nodes of the system. Relationships are…

    Read More

  • What is the Ultimate Truth?

    The world of mind-body, mindfulness, meditation and well-being maximises priority on conventional or relative truth. This requires wise attention and change relative to our experience. We are familiar with taking up views, remaining neutral with views or holding onto views. We might call these views relative or absolute. Can we discover (ultimate) truth not bound…

    Read More

  • Stephen Fulder

    From Mindfulness to Dharma: The Fourth Foundation

    The huge popularity of mindfulness is accompanied by a lot of confusion in relation to mindfulness in and of itself and how much it embodies the wider teachings of the Buddha. What is dharma? When, if and how is mindfulness the same as or different from dharma? This topic will be discussed in relation to…

    Read More

  • The First Teaching: Radical Medicine for a Painful World

    The July full moon marks Dhamma Day (Āsāḷha Pūjā), the anniversary of the Buddha’s very first teaching, given to five friends in a deer park 2,614 years ago. This one ancient talk is said to contain the entire path. And it still asks something…

    Read More

  • Nirmala Werner

    Daily Meditation Recordings, with Nirmala Werner – Week of March 20 – 24, 2023

    This week’s topic is “The Art of Embodied Listening”. This week is an invitation to explore the skill of true, deep and embodied listening. Living in a culture where people are mainly self-focused, wanting to express themselves, we can look into our capacity to listen. Rather than talking to ourselves we can learn listening with our whole body to others, ourselves and to silence in which all phenomena arises. Creating space to express, really tuning into “what’s going on here?“ enables our stress, worries, fear and insecurities to be unveiled and liberated and is a powerful tool for cultivating insights.

    Read More

  • The Practice of Blamelessness

    We are deeply conditioned to blame; it’s a survival strategy. Though it can feel necessary, maybe even fruitful to part of us, blaming arises out of suffering, and leads to more suffering. The process of blame is not required but we don’t always know how to put it down. How do we let it go?

    Read More