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Daily Meditation Recordings, with Caverly Morgan – Week of April 6

Caverly Morgan

Caverly Morgan

We’re very grateful to have Caverly Morgan hosting our Daily Meditation Series for North America. To find out more about Caverly, and to view her past recordings and contributions to Sangha Live, click here.

Becoming the ocean of awareness and acceptance

April 6, 2020

Activity of the conditioned mind and returning to being

April 7, 2020

Resting together in our shared being

April 8, 2020

Working with collective fears during this time

April 10, 2020

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    Comfortable with Discomfort: How to be a Bodhisattva

    Our current situation is giving us great practice with discomfort. whether we’re experiencing small inconveniences or significant disruption. Dharma teaches us that this very discomfort is a gateway to realization. Once our efforts to soothe or transcend run dry, we gain the opportunity to develop insight, freedom, and true bodhisattva compassion. Compassion that is at…

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  • Brian Dean Williams

    S.A.L.S.A.: Using Buddhist practice to Respond to “Spicy” Emotions

    Life presents plenty of opportunities to react unconsciously, often creating harm for ourselves and others. How might we apply our Buddhist practice to “Spicy” situations and emotions, in order to respond wisely? In this session, Brian will draw on Stephen Batchelor’s work and propose a working acronym of “S.A.L.S.A.” to navigate life’s spiciness and act…

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    The nature of experience. Part 3: Non Self Existence.

    Today’s session is the third in a special run of three consecutive sessions with Martin, where he looks deeply at the nature of experience through Buddha’s profound descriptions of reality – Impermanence, Emptiness, Non self-existence. The classes point directly to how these themes can come alive in our practice and understanding, looking at the personal,…

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    Vast View, Fine Attention

    In this session, Martin explores the apparent paradox of a vast view combined with a fine attention, along with practices to bring both into focus. How do we hold both simultaneously? How can we be responsive, without feeling responsible? How might we bring both a vast view and a fine attention to both our inner…

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